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By Jennifer Clark
This is often an enticing research of the tales of racial awakening in Australia that marked the arriving of the 'wind of change'. via rigorous learn, the writer indicates how supporters of Indigenous Australians and their struggles for equality driven Australia into the 60s - actually and figuratively. The ebook additionally places the Australian event of the 60s into a global viewpoint, portrayed as distinct yet now not in isolation. learn more... summary: this is often an interesting examine of the tales of racial awakening in Australia that marked the arriving of the 'wind of change'. via rigorous learn, the writer indicates how supporters of Indigenous Australians and their struggles for equality driven Australia into the 60s - actually and figuratively. The booklet additionally places the Australian adventure of the 60s into a global viewpoint, portrayed as distinctive yet now not in isolation
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Extra resources for Aborigines & activism : race & the coming of the sixties to Australia
It was in America’s best interest while struggling with desegregation at home to distance itself from apartheid overseas. ³⁵ Events at Sharpeville also engaged Canadians. ³⁶ The Leader of the Opposition in Canada, Lester Pearson, took an opposing view. He asked Parliament on 27 April: ‘Have we the right in the Canadian parliament to intervene and express our views and have these views made known to the government of South Africa? ’ ³⁷ The Americans and Canadians voiced the dilemma, but the Australians really argued the point.
The Greensboro sit-ins in February 1960, where black students sat at a whites-only lunch counter and demanded to be served, were fresh in people’s memory. So too was Eisenhower’s 1957 defence of constitutional freedom in Little Rock, Arkansas when Federal troops were used to enforce the Supreme Court’s decision in Brown vs Board of Education of Topeka (Kansas), a decision which favoured desegregation in schools. Although ﬂouted at state and local levels, and in many ways ambiguous and inadequate, the Federal Constitution nevertheless enshrined rather than denied civil rights.
Macmillan’s ‘wind of change’ was such an enemy and Australia was vulnerable. The 60s phenomenon may have been about change but it was also about resistance. ⁴ Although the White Australia Policy could present a problem and Asian countries had long complained about its prejudicial nature, Australia’s primary point of vulnerability for African countries and the United Nations was the condition of Aborigines and the policy of assimilation. ⁵ The framework of Aboriginal policy in the late 1950s and early 1960s was assimilation and its government sponsor and spokesperson was Paul Hasluck, Minister for Territories.
Aborigines & activism : race & the coming of the sixties to Australia by Jennifer Clark